Divide and conquer being the most
potent weapon in the establishment's arsenal, before I get started I
want to draw a clear distinction between the ego identities human beings
often associate themselves with, which are illusory, and the actual
human individual, which is real. Human beings are real; our ego
identities are not. So when we identify as a particular “race” –
Caucasian, Asian, African, etc – or religion – Christian, Jewish,
Muslim, etc – etc, these are mental abstractions that have no
concrete reality. They are stories we tell ourselves that we think
define us. So although I begin with the declaration, there is no such thing as a good cop, it should be kept in mind, especially if that statement offends
you, that “police” is a mental abstraction, an ego identity that
mustn't necessarily define the individual.
We all know of the old adage, the road
to hell is paved with good intentions. Even the greatest crimes ever
committed were carried out with what the perpetrators believes were
good intentions, for “the greater good.” As a voluntaryist, I
almost necessarily have to believe in the inherent goodness of the
individual. However, alas, otherwise good people very often believe
and act in ways that are not good, not moral, and do not even realize
it. So when I say, “There are no good cops,” as I will begin to
explain now, “police” is not what an individual is; it's a learned behavior that can be unlearned and redeemed.
Right and wrong from a moral standpoint
obviously transcends the law. It transcends all authority. Morality
is purely subjective except in the case of damage to life and
property. In other words, if there is no victim, there is no crime. You may consider a certain activity immoral or sinful but you have zero right to force that view onto others if that activity does no harm to anyone. Conversely, if the State and its laws are your standard for “right
and wrong,” you are blatantly and flagrantly ignorant of history.
The worst crimes ever committed against mankind were all legal. But when we think of the holocaust, or Mao's “Great
Leap Forward”, etc, we might find it shocking that they were all perfectly legal according to the laws of those countries, because we know
them to be obviously immoral. We don't apply the same standard to our own
government, because we've been infected with the disease of exceptionalism that is common among strong nationalist societies. For while our government is not rounding up ethnic or
religious groups and leading them to mass murder – yet – in this
supposed free country it is literally illegal to do almost anything
without some kind of government permission, which you of course have
to pay money for. Take a moment, if you are incredulous, to think of
a single activity you can participate in during your day-to-day that
doesn't require permission from government. That's not as bad as
genocide but it's not freedom. It's tyrannical. And there is no law so ridiculous that law enforcement will not kill you if necessary to enforce it.
The overwhelming majority of “laws”
we must obey have zero to do with protecting life and property.
Therefore the overwhelming majority of “laws” exist as a means to
extortion and control, and it is not in the very least immoral to
disobey or break them – if there is no victim, there is no crime.
And yet, it is the duty of every cop to enforce the “Law”
regardless of its morality, regardless of whether the individual cop
agrees with it or not. We can cry ourselves to sleep over the
relentless usurpation of our rights, but it is the order followers
who enforce those laws, it is the order followers who are trampling
our rights under their feet. What could any tyrant in history do if
not for the belief in authority, if not for the order followers? But, at the same time, as the order followers trample our rights,
most people worship the order followers – law enforcement.
This fundamental axiom must be kept in
mind when disseminating every instance of police force: whether the
mundane citizen was right to resist, or whether the police were right
in torturing or beating or even killing him or her for
non-compliance. If there is no victim, there is no crime, so when the
police initiate confrontation with an individual in the enforcement
of victimless crimes, the police are primarily culpable morally for
whatever happens from then on. Therefore there is no moral standing
to say, “If he hadn't resisted, he'd still be alive!” when a person ends up
beaten, tortured, or killed in the enforcement of a non-crime. The
police have no right to initiate the confrontation in the first
place, because no crime has been committed – the victim has done
nothing wrong, morally, except rightfully resist being kidnapped by
armed thugs attempting to enforce an illegitimate law. So in such instances, the aggressor's crime is two-fold
as well as an insult to rational and moral people: in the immoral
enforcement of cruel and arbitrary laws, they often dole out summary
punishment to those who justly disobey and resist being kidnapped and extorted.
This scourge underlies the uprising
that seems to be festering in poor and minority communities. Of
all the cruel and arbitrary laws shoved down our throats, the most
vicious is drug prohibition, and the resulting “war” has been waged
almost primarily in poor and minority communities. It is a fact that
no serious person can deny: any correlation that exists between drugs
and violence exists solely because drugs are illegal, and, by and
large, only the most economically desperate, who have little to
nothing to lose, participate in black market drug trade considering
the draconian consequences.
As a voluntaryist, I am explicitly
opposed to violence except in self defense, and violence in
self-defense must be proportional to the threat. However, when
government declares and carries out a “war” in the literal
definition of the word, with its paramilitary training and tactics
and acquisition of surplus military hardware and weaponry from the
Department of Defense; when the police purposely morph themselves
into an occupation force that treats citizens like an insurgency,
while we would prefer non-violent methods were used to resist – the
State is prepared for and desires a violent response – rational
people can hardly be surprised or offended when the citizens realize
they've been in a war for generations and finally start to fight
back. And we laugh at the narrative being pushed by the establishment that there is a “war on cops” when cops have been waging war against citizens since before many of us were born.
Was it self-defense to kill cops in Dallas? I answer that with another question: if police were not men and women who live among us, but were an invading occupier, say, from Russia, would the same action then be considered self defense? You didn't consent to domestic law any more than you would consent to a foreign invader's law (implied consent under duress is not consent, despite the Orwellian word magic they try to cast upon us). When we stop making a distinction between domestic occupiers and would-be foreign occupiers – an occupier is an occupier – and agents of the State no longer feel appreciated, welcome, or safe, and, when the grotesque facade of “serve and protect” is pulled away leaving individuals empowered and responsible for their own care and defense as they should be, there will be relative peace in society.
Not a utopia, just immeasurably better.
Very well written assessment of our situation. You see it all so clearly. Seems the primary focus of law enforcement is to protect their own.
ReplyDelete